Journal Entry 6

Thursday 19 November 2015

• What would you do if you were interviewing for a job in a public setting late in the evening and the interviewer (a person of the opposite gender) asked you to take him/her back to his/her hotel to continue discussions? Personally, regardless of whether or not it was a man or a woman, if it was late at night I’d likely decline and suggest that we continue discussions the next day. I can see the potentially "ethical" situation that may arise here; however, I believe it can be avoided by using common sense. If you feel uncomfortable, don't do it.
• If you didn't drink alcohol and went to a dinner where it was being served would you drink some if someone asked you to? (Or if you were asked to do any action that violated your standards, would you?) I wouldn’t. I’d politely decline, explain my reasoning, and offer to drink something else. If a situation arose where my employer required me to do something that violated my ethical standards, I’d likely start reevaluating my desire to work for said employer. No amount of compensation is worth the mental weight that comes from violating personally-held ethical standards.
• Brigham Young said that the Lord would bring about inventions of labor saving devices so that we’d have more time for temple work. Now that we are in the period of time in which we have a lot of free time, is it ethical to not use that free time for good? I say that we don’t always need to be filling our free time with “good” things simply to fill the time; however, we should not idle away our time and waste the free time that has been afforded us by the labor saving technology we have.

Tuesday 1 December 2015

• Guest speaker Stephen talked about introducing a technology that people feared would replace them/their jobs. This wasn’t the case with the technology that he spoke of, but is it ethical to develop and implement a technology that will get rid of jobs? I say that it is ethical. Generally speaking, when jobs are destroyed by a technology others are created. While it may be a (sometimes major) inconvenience for those whose jobs are replaced, overall humankind benefits from advances in technology that replace jobs.
• Making a program with a good UI is important. Is it ethical to make a program with a bad UI (a UI that forces users to spend a lot of time using the program) when you’re business model bills by some unit of time spent using the program? I say that it is not. If one deliberately builds a product with the intent to force a user to pay more than would otherwise be necessary, the product should not be built (or it should be built differently). Such actions could be equated to stealing from the user/whoever is paying for the program.
• Currently all of the churches translation software is not available to everyone. Is it ethical to withhold access to a technology that will benefit others? I say that in most cases it is. The decision to release a given technology lies in the hands of its creator. That being said, it is nice to do things that will benefit others (such as releasing a technology that is beneficial for others' use).

Thursday 3 December 2015

• Almost any technology that is created can be used for evil. Because these technologies can be used for evil, is it ethical to develop them? I say that it is. Even though many (if not all) technologies can be used to further contribute to evil, they can generally be used to contribute to the good in the world. The Lord has given us these inventions and advances for a reason. Rather than placing the blame on the invention, or seeing it only as evil we need to use it for good and encourage others to do the same.
• The technology exists to do things today that we couldn’t in the past. Just because we can do it, should we? I don’t think that we always should. Just because it’s possible to perform an abortion, I don’t think that it’s always the right thing to do. Just because we know what “buttons to press” to hurt/injure people (on an individual or mass scale) it doesn’t mean we should.
• If an individual builds something does he/she have a responsibility to ensure that it’s not used in a way that it shouldn’t be used? I say that to a degree the individual does have that responsibility, but it’s not entirely the individuals responsibility. For example, the inventor/creator of a product should ensure that users know how to properly use the product (and that it’s created for a good purpose); however, if users deliberately use the product in a way it’s not intended to be used, the fault/sin lies with the individual for making the choice to use the product the “wrong” way.

Tuesday 8 December 2015

• The guest speaker said that he talked to the CEO of Ancestry about an idea that he (the guest speaker) had come up with. About 9 months later that feature was introduced on Ancestry. Is it ethical that Ancestry (likely) took the idea that the guest speaker had talked about and implemented it without his permission? I say that it is. Unless the guest speaker had explicitly told the CEO of Ancestry that he didn’t want him to share and/or act on the idea, it was fair game. We interact with other people so that we can get ideas from one another to be used for the benefit of all. If you don’t want someone else to capitalize on your idea, it’s probably best not to share it.
• The guest speaker said that several years down the road the company that he worked for implemented his idea (that Ancestry had been using for a while). Was implementing his idea (even though Ancestry had been using it) ethical? I say that it was ethical. The idea was originally the guest speaker’s idea. Even if it wasn’t, it still was ethical that the company the guest speaker works for implemented his idea. Generally speaking, competition spurs innovation and is of benefit to the consumers. If the guest speaker wanted to implement his idea (or any other he may have or have had), I say he should be able to without restriction.
• As technology advances it’s possible to take more and more of the “work” out of actually doing family history work. Is it ethical to take this “work” out of family history work? Are we preventing others from receiving blessings that they could potentially receive as they spent many hours finding distant ancestors on microfilm or in distant cemeteries? I say that it is ethical to take this work out of family history work. The Lord provides technological advances to hasten his work. There is still an abundance of work to be done, and as long as that work remains I feel that it is ethical to automate some of the more labor-intensive or time-intensive aspects of the work that can be done by a computer.

Peering Into A Soul

Imagine walking into your local superstore looking for a pick-me-up after having recently been dumped by your significant other. Upon arriving at the ice cream aisle you pull out your phone and see that the superstore has just sent you a coupon for ice cream. Pretty cool, right? Such an event may be possible in the not-too-distant future as emotion recognition technology is developed; however, while this technology may provide for “cool” events like sending coupons to people feeling sad, it could also be abused. Imagine a world where, whether you like it or not, your emotions are analyzed and recorded wherever you go. I feel that this alone is a violation of privacy and should be enough to significantly constrain further development of this technology. If the development of this technology isn’t constrained, consider other applications—what if you’d walked into the store thinking about stealing something but thought it through and decided not to; however, as you were leaving the store you were arrested because according to your emotions you were going to steal something? I fear that if such technology isn’t limited (or perhaps stopped entirely) its negative effects will outweigh the positive effects.

Read the article that inspired this post here.

Journal Entry 5

Thursday 5 November 2015

• Girls are often taught from a young age to play with barbies or play with dolls while boys are given opportunities to play with Legos, build things and take things apart. Perhaps teaching girls to take things apart and put them back together from an early age could equalize the perceived gender gap in the workforce. While this may result in more girls in the work force, I don’t think it’s necessarily the right thing to do. The Family A Proclamation To The World states “Mothers are primarily responsible for the nurture of their children.” Perhaps building things and taking things apart isn’t the best way to help girls learn, from a young age, how to nurture their future children.
• Many women may use the “I’m going to be a stay at home mom” attitude to avoid getting an education. This may be true, but I also feel that many women use the attitude of “I’m not going to be just a stay at home mom” attitude to avoid starting a family.
• There may currently be more men than women in the work force. I believe that this is fine (regardless of the field) so long as the only thing providing for more men in the work force is that the women qualified for the positions don’t want the positions.

Tuesday 10 November 2015

• What is the definition of “fair”? Typically people will use this word to their advantage. So perhaps “it’s not fair that there are more men than women in the workplace” is not the best way to phrase the point if you’re trying to make a change. Something more along the lines of “The fact that there are more men than women in the workplace inhibits women’s ability to provide for themselves without relying on men.” would better suit your needs.
• ”Violent Video Games are Linked to Aggression, Study Says” Is it ethical to title an article in a way that may mislead readers? While this particular title of an article may not be the best example of this point, the question remains. I feel that one should always deal in a straightforward and upright manner. Therefore, titles that are intended to mislead are unethical. If a title is not intended to be misleading, but someone is still mislead by it, then it’s the person’s fault for being gullible.
• If it can be shown that violent video games cause aggression, is making such video games ethical? I don’t feel that it would be ethical to make violent video games if this were the case; however, in this situation I fear that if all of the “ethical” people refuse to participate in making such video games there will be no “ethical” force to balance all of the “unethical” people that will inevitably continue making violent video games. So, even if it were shown that violent video games cause aggression, I feel it would still be ethical to participate in making violent video games, if only to be a balancing force on the side of “good.”

Thursday 12 November 2015

• Guest speaker Cydni Tetro said that virtually all of her daily interactions were with men. While this may not be a problem for her, this could be part of the issue preventing women from seeking out jobs in the tech world. It’s possible that women don’t want to be in those situations every day, or it’s possible that the women’s husbands discourage them from seeking such positions so that they are not put in such positions every day.
• Cydni made the generalization that “All studies will tell you that a team with both men and women will be more successful than a team of all men.” While this may be true almost all of the time, I’d be willing to bet there there are some situations where a team of all men (or a team of all women for that matter) would be able to perform a given task better than a team of men and women. Such sweeping generalizations can serve to convince an easily swayed individual; however, to others they may serve only to discredit the individual making such statements.
• One of Cydni’s points was “Make it a non-issue.” She explained that this meant we should treat our workplace interactions with those of the opposite sex in the same way we would treat our interactions with those of the same sex. I think this is a valid point and that many workplace environments would benefit from implementing this advice; however, males and females are different and as such it may not be “for the best” if all differences in gender/race/personality are disregarded when interacting with another individual.

Tuesday 17 November 2015

• What are the ethical implications of an employer limiting employees' use of social media/dictating what an employee can/can’t do on social media? For example, is it ethical for an employer to prohibit employees from “connecting” with clients in order to avoid potential breaches of client confidentiality? I say that this is ethical. If an employee has a legitimate outside-the-workplace relationship with a client they should be able to “connect”; however, otherwise it is the business’s right to protect itself.
• The average American spends 16 minutes per hour online. Is it ethical to make such social media websites that enable people to “waste” so much time? The degree to which time is “wasted” is largely a matter of perspective; however, I feel it is not ethical to make websites/games that are built with the intent of wasting people’s time. I’m sure that most social media sites are not built with that intent, so they are “ethical” even according to me; however, I feel that the creators and engineers of the social media sites could make a greater effort to make their sites less prone to “suck people in” to wasting large amounts of time.
• Microsoft has a bunch of groups (Gay Support, Russian Speakers, Hispanics, etc.); however, it doesn’t have any “Straight Support” or “Caucasian” groups. I feel that not having such groups is discriminatory (or having any groups at all is discriminatory). If a company is going to cater to the desires of every minority group that cares to raise its voice, the company should also provide the same level of support and resources to any group, even if the group isn’t a minority. Many companies (and entities in general) are so concerned about catering to minority groups that the majority of individuals are actually subject to the discrimination that the minority groups claim to be subject to.

Would You Ride in a Deathmobile?

Imagine you’re driving down the road when all of a sudden an oncoming car darts into your lane making a crash inevitable. You have a split second decision- hit the oncoming car full of people, or avoid the car by swerving and hitting a pedestrian. Which do you choose? Now imagine that your car was self-driving. Who teaches your car what it should choose in such situations? With the advancements in technology in recent years these situations are likely to become a reality; however, this reality brings with it many difficult questions. What should the car do when an accident is inevitable? I feel that the only “fair” logic to program into these cars is the logic that makes the car take the path of the least amount of harm for all parties involved. However, what should a car do if this “path of least harm” involves the death of the self-driving car’s passengers? Should it still take this path? I feel that in such situations the car should still take the “path of least harm.” If this logic is consistent in all self-driving cars everyone will know the risk they are taking by riding in a self-driving car and the outcomes will always be what’s best for the greater collective good. All that being said, if that’s the logic in self-driving cars, I’ll never ride in one.

Read the article that inspired this post here.

Journal Entry 4

Tuesday 27 October 2015

• In the “dot com bubble” phase, investment bankers took companies public even though the companies weren’t profitable. Was this action ethical? Looking back I think it’s easy for the general public to say “no” because the general public lost money; however, the fault partially lies with the general public because they were unwise enough to trust the advice of the bankers to buy the stock of these companies even though said companies weren’t profitable.
• Friends of Frank (a Wall Street banker in Silicone Valley) were given the opportunity to buy stocks that were about to go public. This wasn’t necessarily ethical (giving the stock or buying it) but it could be seen as a “wise business decision”. If someone offered you the chance to “legally” double/triple/quintuple your money in a day, would you take it? It’s possible I might, though I’d make sure it was a “sound” decision.
• The “Greater Fool” theory – if everyone keeps buying and the price keeps going up… what are we really paying for? At some point someone says “wait a minute this company has no value, so I’m not going to buy” then everyone starts selling. Is it ethical to participate in an activity where you’re counting on a “bigger fool” than yourself? I say yes, depending on the activity; though if one ruthlessly takes advantage of people it’s not.
• VCs told mortgage.com not to sell their company to Intuit. Is it ethical to give advice that might hurt someone in the long run, but if they follow it they’ll still profit? Is it ethical to give that advice if in giving it, you will also profit? I say it’s OK to give the advice, but give it only as that – advice. Don’t force or pressure the entity to whom you’re giving advice and be honest in your advice- make sure they know that you’re giving advice for partially selfish reasons.

Thursday 29 October 2015

• Sometimes white-hat hackers will send spam emails along the lines of “You’ve won $1,000,000. Simply pay $1,000 to claim your prize!” to employees of a company the hackers are targeting. The hackers will then target the people that respond to the email in an effort to obtain more information about the company. Are such actions ethical? I say they are. In this day and age, if you’re gullible enough to think one of those emails could lead to some sort of “big payday”, your company should be aware of your gullibility and be able to protect themselves appropriately.
• If you have a contract with a company saying something along the lines of “A 15% margin of error in cost estimates is acceptable” is it ethical to charge your customer 14.5% more than what you quoted them (even if it didn’t cost that much)? I say that unless it’s explicitly agreed upon that you’ll be doing that, it’s not ethical to charge more than what you quoted (especially if the cost you actually incurred was less that what you quoted). Perhaps an honest mistake in billing, or an erroneous quote every once in a while is acceptable, but consistently charging more than the amount quoted is the same as stealing.
• Certain banks during the "dot com bubble" were pushing companies to go public, even if the companies weren't profitable. Are such actions ethical? After all, if the company went public it would get money that could help it become profitable. I contend that in certain cases, helping a non-profitable company go public may be ethical (after all the whole point of an IPO is to raise money so that the company can "do more"); however, the banks in this situation were taking actions with the sole purpose of benefiting themselves. In the end the banks (and close friends of the people that ran the banks) were a lot richer and better off and many people in "the public" were a lot poorer and worse off due to the actions of the banks.

Tuesday 3 November 2015

• Postmann article:
  • Culture always pays a price for technology
  • There are always winners and losers in technological change
  • The medium is the message
  • Technological change is not additive, it is ecological
  • Media become mythic (like the alphabet)
• Concerning “There are always winners and losers in technological change” – I agree; however, I do not agree wholeheartedly. This statement is constructed to appear that both winners and losers are equally prevalent. I contend that this is generally not the case. Sure, the invention of the assembly line may have put many blacksmiths out of business, but it created many more jobs for those working on the assembly line. Sure, the invention of computers may have made paper and pencil manufacturers a little more obsolete, but countless people have benefited from the advancements in nearly all aspects of life that a computer facilitates. In short, there may be losers, but generally speaking for any “advancement” the loss of the losers is generally insignificant when compared to the winnings of the winners (and sometimes the winners and the losers are the same individuals).
• Concerning "Culture always pays a price for technology" - I also agree with this statement; however, again, I don't agree wholeheartedly with what the statement implies. When I read it I get the feeling that the author was implying that the "price paid" for technology is almost so much that it doesn't justify the technological advancement. I feel that there are many advancements today that came at a price far less than the gain we experience each day. For example the prevalence of TV/movies today has "normalized" the dialects of English in the United States. To me, this "price" is well worth the information and entertainment afforded by the TV and movies.
• Concerning "Technological change is not additive, it is ecological" - I agree with this statement. When a technology is introduced into a society it rarely (if ever) will affect only a small portion of society and then cease to spread. As good as this sound, it does come with a downside. With the "ecological" changes technology has introduced into our society, we've become dependent on things that we, as a nation, didn't depend on in the past. For example, if for some reason the laws of physics suddenly changed preventing internal combustion engines from functioning, how many people would starve because they lived in a big city that depended on commercial transportation to bring food into the city? How many people would be out of a job simply because they lived too far away from their place of work to get to and from work each day (or even week) without the aid of some sort of engine? So, while I agree that the statement is true, society may be better off if the statement weren't true.

The Toxic do-gooder

“Honey! Why are these letters you wrote in the news?!” You rush to your spouse’s side and see not only your personal letters, but also your partially completed job application and your social security number! Not too long ago CIA Director John Brennan found himself in this situation. A self-identifying “high school hacker” that didn’t like the USA’s foreign policy decided to hack into Brennan’s personal email account and make the information he stole publicly available. While this hack may have some short-term political weight, I fear that this single act of stupidity may have incalculable negative effects on this country and its citizens. While Brennan is dealing with the “political” fallout of what he said 10 years ago, recently brought to light by this “noble” hacker, Brennan’s not going to be able to pay the same attention to his job as he normally would. This provides the opportunity for a potential threat to the country to be misjudged and slip “under the radar” costing this country economically (or even costing American lives). If left unpunished, I fear that this crime will also encourage other hackers to commit similar crimes in the future- crimes ultimately harming the country rather than contributing to its overall well-being.

See the article that inspired this post here.

Journal Entry 3

Tuesday 6 October 2015

• “Free” doesn’t mean “without cost” in the context of free software. (And if you really think about it, even if it is without cost, it’s possible that it’s still not free- it could contain adware, malware, viruses, etc.)
• Linux was free for software admins to install/use; however, they had to spend a lot of time in upkeep/maintenance because there was no professional support term/service contract. This “support team” business model provides an opportunity for an ethical dilemma- if companies are selling their services as a support team for a product they’ve developed, it’s in their best interests to make a product that is “ok”- functions "properly", but will still require the customer to pay for the company’s support services.
• MIT didn’t use password because the developers didn’t want to develop the locks that sys admins could use to control users. But is that what passwords really are? In a close-to-perfect world would there still be passwords? I contend that there would be. Passwords are not just restrictive in the “bad” sense- they can prevent users that don’t know what they’re doing from making mistakes/errors that could affect others. Also, passwords can help keep honest people honest.

Thursday 8 October 2015

• A program is “free” if users of the program have these freedoms:
• Freedom to run programs as desired for any purpose
• Freedom to study how the program works and change it so it does desired computing (access to source code is precondition)
• Freedom to redistribute copies
• Freedom to distribute copies of modified versions
• In regards to a program being “free” it is said that all other software is “unethical.” I wholeheartedly disagree- in what other industry are people expected to give away their work free of charge? In an ideal society where everything was free yet people still worked as hard as if it wasn’t, perhaps then “non-free” software would be unethical, but until then “non-free” software is ethical.
• Patents: right to exclude, not right to practice. Basically a right to sue. How much time and energy is wasted because of greed? The world would be a lot better place if people could work on things and be rewarded for their honest efforts without needing to go through all the legal hassle that surrounds basically anything worth inventing.
• Copyleft: you can use, copy, redistribute etc.; however, you must include the license and distribute your changes. While copyleft may have the right idea, it probably stops a lot of very talented people from working on copyleft projects because they don’t want to surrender the rights to their enhancements on copyleft products (or even creation of new products using copyleft elements).

Tuesday 13 October 2015

• A problem with IP is that there are patent portfolio holding companies where the focus is on litigation. Such companies hinder the growth and development of the human race. I’m sure I’m not the only one that feels a bit more hesitant to go out and invent/sell something the more I learn about the processes/laws in place to protect inventions (hesitant because someone who has already invented something close to what I’ll invent may be able to sue me for selling something too close to their invention).
• Some IP rights are also unethical- such as a company which forces employees to sign a “we own everything you make while you work for us” agreement before employees are hired. Such agreements may “protect” the company, but they do so at the expense of the human race- stifling creativity and squashing innovation that would likely be present if employees knew they could keep the rights to their inventions.
• Non-compete clauses are generally a good idea; however, they can also be overly restrictive. If a company abuses/under appreciates an employee, his/her job opportunities should not be limited due to the fact that a company he/she would like to work for is involved in “some aspect of business” that the abusive company is involved in.

Thursday 15 October 2015

• A lot of what we know about medical conditions comes from experiments performed in Nazi concentration camps. Is it ethical to use such data? I see both sides of the argument. On one side, the people that were tortured/killed in the camps gave their lives (albeit unwillingly) to provide the medical data. I’d like to think that if I were in such a position and then given the ability to choose whether or not the information on my death could be used to help others in the future, I’d choose that it could be used. On the other side, if this data is used it indirectly encourages such methods of obtaining the data.
• Great advancements often come at a great price. Part of the “cost” of nuclear power was hundreds of thousands of people dying in Japan. Was the cost worth it? I’d recon that the hundreds of thousands that died (and their families) would contend that it isn’t worth it; however, the many people who have benefited from the nuclear energy (and those that didn’t die because the war ended shortly after the nuclear bombs were used) would contend that it is worth it. I wish advancement came without a price, but I'm grateful for the advancement of nuclear power.
• Locks and passwords may not be necessary, but they help keep honest people honest. I agree, even in a perfect world, locks would be nice- if only to ensure that very intelligent pets didn’t run away, or small children (or even grown adults) didn’t wander in to locations of physical or electronic danger.

Tuesday 20 October 2015

• Many of the laws we have today came about as a result of crimes. So, are we better off with or without the laws? I’d say we’re better off with the laws, though it would be nice if we could come up with them before crimes were committed.
• Many criticize individuals in The Cuckoo’s Egg for not choosing stronger passwords. Criticize as they will- many weak passwords are used today? How secure are the passwords you use? I’d like to say mine are secure, but I know that I have room for improvement and shouldn’t mock those in The Cuckoo’s Egg with weak passwords.
• John Walker received life in prison, but was that harsh enough for the crimes he committed? Are the punishments for crimes in general harsh enough in the USA? I contend that often they are not. Many criminals live in more enjoyable conditions than regular citizens. I contend that punishments should be harsher and believe that if punishments were harsher, individuals would be more hesitant to commit crimes.